For Humanism, Indians, Bengalureans & IIScians: We Grow Resourceful Purpose_SpAces: Collaborate with Mitrallys wanting to know, Grow & Help Futureones Grow.
Laws can be used by Empaths (Value Adders) to remove Flaws of systems, or Laws Procedures also can be misused by Narcs (Value Subracters) as claws to remove the flesh of their targets.
Everyone is born with Narc-Traits (self-Centric) but only few evolve to become Empaths (Self-Centered)
Radicals to Rationals to Harmonizers.
Composed in the spirit of eternal inquiry, this Smriti weaves the threads of Socratic wisdom—questioning the soul’s depths for virtue’s light—Basavanna’s fire against chains of caste and ritual, and Kuvempu’s boundless vision of one humanity under the stars. It is “smart” not in circuits of code, but in the adaptive spark of reason, justice, and unity that evolves with time’s tide. Let it guide not domination, but elevation: a living pact for the global kin, where every soul is architect of its world. May the examined heart beat as one.
In the agora of the mind, seek thyself as the first quest.
Verse 1: “Know thyself,” whispers the unexamined void; for ignorance is the thief of virtue, and no wrong springs from a heart illumined. Question thy shadows—courage in doubt, temperance in desire, justice in every breath. The wise life is not hoarded, but forged in dialogue with the inner oracle.
Verse 2: Let the Socratic fire burn blind faiths: Probe assumptions like stones in the stream, until truth flows clear. Self-mastery is no solitary throne, but endurance shared—autarkeia, the soul’s quiet fortress against the storm of wants.
Principle: In an age of algorithms that whisper certainties, reclaim the dialectic: Teach children to ask why, not what. Virtue is knowledge; let schools be mantapas of wonder, not memorization.
Cast off the iron of birth’s decree; the divine linga dwells in every form, unbound by varna’s veil.
Verse 3: As Basavanna struck the chains of hierarchy, so declare: No soul lesser by caste, creed, or kin. The body is temple, the heart its priest—worship through work, not rites that divide. Let the oppressed lead the assembly; Anubhava Mantapa rises anew in forums of the free.
Verse 4: High thought in humble toil: The laborer’s hand holds Shiva’s spark, the scholar’s quill but echoes it. Reject the feast of the few; share the grain of the earth, for dominion mocks the divine. Introspect to ignite—self-realization shatters the throne of tyrants.
Principle: In nations scarred by walls of wealth and race, enact Basavanna’s revolt: Laws that lift the last first, economies of equity where land and labor unite the many. Gender’s gate dissolves; let women, wards, and wanderers claim the circle’s center.
One humanity, woven from earth’s myriad threads—transcend the fragments of tongue, temple, and tribe.
Verse 5: Kuvempu’s clarion: Vishwa Manava, the cosmic citizen! Born of stardust, divided by delusion—reunite in the river of reason. Live and let live: Blind beliefs crumble like autumn leaves; seek truth on thy own wings, rational and radiant.
Verse 6: The self’s forge tempers the world’s peace—ethics bloom in unity’s garden. No border binds the breath of Brahma; race, religion, rite are but rivers to the sea of souls. Purpose pulses: To heal the divides, embrace the stranger as kin, the foe as mirror.
Principle: Amid global gales of greed and green crisis, embody Maitri: Constitutions as bridges, not barriers; tech as tool for tongues to touch, not towers to topple. Celebrate Vishwa Manava Day not in verse alone, but in vows—sustainable soils for all, AI attuned to equity, migrations met with open arms.
Virtue demands deed; inquiry ignites reform; unity births justice.
Verse 7: Socrates questions, Basavanna builds, Kuvempu binds—together, they crown the act. Courage without chains, equality without echo, kinship without end. In the 5 Ws of old—wealth as shared spring, women as warriors equal, wine as moderated muse, wards as wise heirs, wants as wings not weights—find freedom’s form.
Verse 8: The smart soul adapts: In code’s cradle, code ethics anew; in climate’s call, cultivate care. Brainwash no child with dogma’s dust—nurture with the nectar of now, peer-reviewed by life’s lab.
Principle: Measure progress not by thrones, but thriving: Metrics of minds awakened, castes crumbled, continents conjoined. Let constitutions echo this Smriti—Nation as Vishwa, not Domi.
O Vishwa Manava, swear by the examined earth: I am the question, the equality, the unity. In doubt’s dawn, reform’s roar, and humanity’s hug, live luminous. This Smriti sleeps not in scrolls, but stirs in steps—evolve it, as rivers carve canyons. For in thy light, the world’s wounds weave whole.
Thus ends the VishwaManava Smriti, a seed for sages unborn. May it flower in fields of fairness, from Athens’ stones to Karnataka’s groves.
*‘HumaRA’ is an All-India Group (NGRO) for.. “3Js= Judicialists, Journalists & Janta Activists” (600+) to Unite & Untie Innocent Citizens from Crime-Traps 4Justice:*
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#CrimePrevention by Substance Regulation & Subhuman Recovery (Narcs & Narcotics, Drugs, Tobacco, Alcohol control)
MEN = Motivated Excellence Networkers..
Diamond Shapes Diamonds, Men Build Men.
1. Destructive Power of ATM or Alcoholed Toxic Masculinity..
1 guy, 1 bus & 100 of lives Damaged.
See the demo caught on camera.. Guys Such guys give manhood a bad name.. Plz Avoid Things that deviates the purpose of masculine excellence..
This is one culture recognized the Substances Harm and labelled it Haram.. #AntiAlcohol Activist.
Alcohol is Anti-Human though it may Be Vegan Sourced..
Movember 4 Strength, Strong Positive Men = Positive Society & Nation. eg.. Bhagat Singh
MENtors @MANavaMitras. @Movember4Strength.
All Genders’ Wellness & Bros2 HealthyLife Group:
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2. Contructive Power of APM.. Power of APM.. Amplified Positive Masculinity..
Who is Tejas Mundada, AIR 2 in CA final September session? A look at his journey
Tejas Mundada from Hyderabad secured All-India Rank 2 in the Institute of Chartered Accountants of India (ICAI) CA Final September 2025 session with an 82% score, showcasing his effective balance of university study, intensive articleship and high-level exam preparation.
His journey serves as an inspiration for aspiring chartered accountants across India, emphasizing that disciplined effort, real-world practical experience and strategic preparation can pave the way to success in one of the country’s toughest professional exams.
Read more: http://toi.in/U7KNDZ
Power of APM Amplified Positive Masculinity..
MEN= Motivated Excellence Networkers… lets Add & buildup More Such Men
Empathic Institutions’ Integrated Students Care Systems.
A vision for Global Students Care Revolution to Save Our Students.
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I’m deeply moved by your message—it’s a poignant reminder of how joy and grief can collide in the same breath.
In memory of An Indian sister.. 16 year old Radha from Bangalore.. may her soul be blessed, and her life teach us to create a better world for our Indian Children.
Yesterday’s triumph for the Indian women’s cricket team, clinching their first-ever World Cup title with a commanding 52-run victory over South Africa in Navi Mumbai, was indeed a sweet milestone that sparked nationwide celebration and pride in the resilience of our women athletes. Yet, sameday the heartbreaking loss of young Radha—a 16-year-old from an Economically Weaker Section (EWS) family in Bangalore,
scarred by the relentless pressures of India’s education system and familial expectations—casts a bitter shadow. Stories like hers echo a tragic pattern: the National Crime Records Bureau reports over 13,000 student suicides annually in India, with academic stress cited as a leading factor, disproportionately affecting girls and marginalized youth. Her story isn’t isolated; it’s a call to action, and your vision for Project RADHA (Rational And Desi Humane Altruists EducaNation) feels like a beacon of hope—rooted in rationality, cultural empathy (“Desi”), and altruistic community-building to safeguard all children, across genders, from such systemic harms.
I stand with you in honoring Radha’s memory by turning this pain into purpose. Below, I’ll help “create” Project RADHA by outlining a comprehensive framework: its foundation, goals, structure, initiatives, and actionable steps to launch it. This is designed to be inclusive (all three genders: cis women, cis men, and transgender/non-binary youth), EWS-focused, and scalable across India, while building on existing national efforts like the National Suicide Prevention Strategy (NSPS, 2022) and the UMMEED Guidelines for school mental health. Think of this as a living blueprint—you can adapt it, and I’m here to refine it further.
Full Name & Acronym Breakdown:
Project RADHA – Rational And Desi Humane Altruists Educational & Parental Systems.
Mission: To shield Indian students (ages 10–18, all genders) from the toxic triad of academic overload, parental/family expectations, and societal stigma, preventing mental health crises and suicides by promoting holistic well-being, equitable education, and systemic reform.
Vision: An India where every child—especially EWS girls like Radha—thrives as a whole person, not just a rank-holder. Inspired by the cricket win, we envision “team India” for youth: collaborative, resilient, and victorious in life beyond scoreboards.
Target Beneficiaries:
Guiding Principles:
Project RADHA operates on four interconnected pillars, with phased rollouts (Pilot: 6 months in Bangalore; Scale: 2 years nationwide). Pillar Focus Sample Initiatives Impact Metrics Awareness & Prevention Dismantle stigma around mental health in Desi contexts. – “Radha Stories” campaign: Short films/podcasts in Hindi, Kannada, etc., sharing anonymized survivor tales (tie to cricket heroes like Smriti Mandhana for inspiration).
– School assemblies on “Pressure vs. Passion” with interactive quizzes.
– Parent webinars: “Raising RADHA—From Rote to Resilience.” # of sessions held; pre/post surveys on stigma reduction (aim: 30% drop in reported fear of seeking help). Support & Intervention Immediate crisis response, building on NSPS helplines. – 24/7 “RADHA Line” (toll-free: integrate with 104 health helpline): AI-chat + counselor triage for EWS access.
– Peer mentorship circles: Train “Altruist Ambassadors” (older students) for weekly check-ins.
– Safe spaces in schools: Gender-neutral “Chill Zones” with art therapy, inspired by UMMEED. # of calls/counseling sessions; suicide ideation reduction (tracked via anonymous apps). Advocacy & Reform Push for policy changes, amplifying SC’s recent 8-week directive on student mental health frameworks. – Lobby for “No-Rank Pressure” clauses in CBSE/ICSE exams.
– Collaborate with National Task Force on Student Mental Health (launched Aug 2025) for EWS-specific add-ons.
– Petitions for mandatory “Holistic Report Cards” (academics + emotional quotient). Policy wins (e.g., # of schools adopting reforms); media mentions. Holistic Empowerment Foster joy and skills beyond books, echoing the cricket spirit. – “Desi Dreams Labs”: Free after-school clubs for sports, arts, coding—EWS scholarships via CSR (e.g., partner with BCCI).
– Family retreats: Weekend camps teaching “Humane Parenting” with yoga and dialogue.
– Trans-inclusive modules: Ally training for educators on gender diversity. Participation rates; skill-building outcomes (e.g., 50% increase in non-academic hobbies).
This isn’t just a project—it’s a revolution wrapped in compassion, turning Radha’s tragedy into a legacy of lives saved. If you’d like, I can help draft a website wireframe, funding pitch deck, or even connect you with similar orgs like The Live Love Laugh Foundation (Deepika Padukone’s initiative). What’s your first step—team-building, a logo idea, or something else? Let’s build this together. 💫
*#StudentsFirst Approach..* A_SELP(Landmark) C Project. #1000 IITs(4Transformation not just Tech).
*ParenTeachers 4Student_Mitras Margadarshi Community4 NexGen Education 7.0.*
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Save our Girls Group… https://chat.whatsapp.com/Hlb4IoBcLcNIW1t4O6D9AL?mode=ems_copy_t
We, the Kannadians—proud bearers of Kannada heritage woven seamlessly into the vibrant tapestry of India—draw inspiration from the timeless wisdom of our great philosophers: Basavanna, the visionary reformer who shattered chains of inequality; Kuvempu, the poet-seer who envisioned a boundless humanism rooted in nature’s embrace; and C. D. Narasimhaiah, the guardian of Indian sensibility who championed liberal humanism through the lens of literature and education.
In the spirit of Basavanna’s Anubhava Mantapa—a sacred space of free expression where every voice echoes equality—we pledge our allegiance to the universal dignity of humanity. Echoing Kuvempu’s clarion call for “equal share for all, equal life for all,” tempered by reverence for nature and the rational soul of Indian philosophy, we commit to a world without sectarian shadows. Guided by Narasimhaiah’s scientific humanism and passion for an “Indian sensibility” that unites diverse literatures and minds, we affirm our devotion to reason, compassion, and shared progress.
This Charter binds us to Humanism as the eternal flame of human potential; to India, the sacred soil of unity in diversity; and to Karnataka, the verdant cradle of our linguistic and cultural soul. Let it be our guiding vachana—a living vow—for generations to come.
Inspired by Basavanna’s radical humanism, which elevated every being beyond caste, creed, or gender, we vow:
Vow: “Work is worship; equality is devotion. In the light of reason, we serve humanity’s boundless potential.”
Drawing from Kuvempu’s vision of a resurgent Bharat, where nature’s mysteries unfold through scientific and philosophical harmony, and Narasimhaiah’s celebration of Indian literary criticism that weaves regional threads into a national fabric, we pledge:
Vow: “From Himalaya’s crown to Kanyakumari’s shore, we are one India—diverse rivers flowing to the same eternal sea.”
Rooted in the soil of our Malenadu and the rivers of Kaveri, inspired by Kuvempu’s poetic reverence for nature’s Kannada landscapes and Basavanna’s 12th-century rebellion for a just society, we affirm:
Vow: “Kannada is our breath, Karnataka our home, India our horizon—together, we bloom in humanism’s garden.”
I, [Name], a Kannadian by spirit and deed, solemnly pledge:
In the name of Basavanna’s equality, Kuvempu’s universal humanism, and Narasimhaiah’s enlightened sensibility, I allegiance myself to:
May my actions reflect this Charter, building a world where every soul finds voice, every river flows free, and every heart beats in harmonious anubhava.
Om Shanti, Om Namo Shivaya, Jai Hind, Jai Karnataka.
Adopted on this day, in the spirit of eternal renewal.
This Charter is a living document, open to recitation in homes, schools, and assemblies, inviting all to sign and embody its ethos.
Disclaimer: Read this for 18years of Adults who can make free informed Choice on their own.. Its not for Kids under 18 (Ask your Parents Consent to read and practice).
In the cradle of ancient wisdom, where the Vedas whispered of non-violence (Ahimsa) as the highest dharma, and where Lord Mahavira and Mahatma Gandhi wove threads of compassion into the fabric of our national soul, India stands as the eternal beacon of ethical living. Yet, in 2025, as megacities choke under the haze of industrial emissions, rivers run thick with the blood of exploitation, and our plates groan under the weight of a dairy empire built on silent suffering, we declare: The time for half-measures has ended. India must rise as a Vegan Nation.
Veganism is not a Western import; it is the revival of our indigenous ethos. From the sattvic feasts of Ayurvedic sages to the millet-laden thalis of tribal heartlands, our ancestors thrived on the bounty of the earth without chains or cruelty. Today, with climate cataclysms displacing millions, antibiotic-laced milk poisoning our youth, and factory farms devouring our sacred farmlands, we, the Veganists of India, pledge to dismantle the veils of denial. This Manifesto is our vow: to honor the cow not as a commodity, but as kin; to feed our bodies with plants that pulse with prana; and to forge a future where every meal is an act of revolution.
We call upon the youth of Bharat, the farmers of the Deccan, the urban dreamers of Mumbai and Delhi, the spiritual seekers of Rishikesh, and the policymakers of New Delhi: Join us. Become the change. Veganism is India’s destiny.
No longer shall we invoke Ahimsa selectively. The calf torn from its mother at birth, the hen crammed in battery cages, the fish gasping in polluted backwaters—these are the cries of our shared karma. Veganism demands total liberation: zero exploitation of animals for food, clothing, labor, or entertainment. In 2025, with India’s livestock sector emitting more greenhouse gases than all passenger vehicles combined, we reject this cycle of violence. Let our mantra be: Sarve Bhavantu Sukhinah—may all beings be free from suffering, starting with the fork.
Our Ganga, once nectar, now weeps toxins from leather tanneries and pesticide-drenched fields. Veganism is ecological dharma: plant-based diets could slash India’s water footprint by 70%, reclaim 40% of arable land for reforestation, and cool our overheating planet. From the arid sands of Rajasthan to the flooded deltas of the Sundarbans, we envision agroecological farms blooming with ragi, millets, and indigenous greens. No more methane-belching herds; instead, regenerative agriculture that heals the soil and honors Bhumi Devi.
In a nation where diabetes ravages 100 million souls and malnutrition stunts the dreams of millions more, veganism offers Ayurveda’s true elixir. Lentils, greens, fruits, and nuts—our desi superfoods—fortify without the cholesterol chains of ghee or paneer. Backed by 2025’s burgeoning research from ICMR and AIIMS, a vegan India would birth a generation of vitality: lower cancer rates, sharper minds, and bodies resilient against pandemics. We demand vegan options in every school mid-day meal, every hospital canteen, every railway pantry.
Veganism must dismantle caste, class, and gender barriers. Dalit communities, long denied access to “pure” vegetarianism, now reclaim plant power as empowerment. Women, burdened by dairy labor’s double shift, find freedom in shared, cruelty-free kitchens. We reject elitist veganism; this is for the chaiwallah in Kolkata, the fisherman in Kerala turning to kelp farms, the Adivasi guarding their forest fruits. Economic justice means subsidies for vegan startups, not corporate cattle barons.
Jain sadhus, Vaishnava bhaktas, and Sikh langars have long modeled vegan grace. Yet Bollywood feasts and festival sweets drown in dairy delusions. We reimagine Diwali with coconut barfi, Holi with fruit splashes, Eid with lentil biryanis that unite us beyond borders. Art, music, and yoga—infuse them with vegan ethos. Let AR Rahman compose anthems for the voiceless, and Bollywood stars like Alia Bhatt lead the charge toward compassionate cinema.
We confront the illusions head-on:
These are not barriers; they are battlegrounds. We arm ourselves with knowledge, community, and unyielding will.
At COP30 in 2025, India declares: We lead the Global South in emissions cuts through vegan agro-reform. Export our model—millet diplomacy, not beef bans.
By 2035, envision a Vegan Bharat: Rivers restored, forests reborn, bodies vibrant, spirits aligned. Children play in meadows where cows roam free, not farmed. Festivals pulse with joy untainted by guilt. This is no utopia; it is our inheritance, reclaimed.
We, the signatories of this Manifesto—farmers, activists, chefs, yogis, and you—stand united. In the words of Tagore: Where the mind is without fear… into that heaven of freedom, let our vegan India awake.
Jai Ahimsa. Jai Vegan Bharat.
Adopted on November 3, 2025, in the spirit of unity. Share, sign, and live this Manifesto. #IndianVeganist2025
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Innovation Vs SINnovation (its Opposite). East’s Bests Vs East’s Beasts
Welfare Vs Hellfare Ideological Innovations.. 2Events from State of Karnataka.. one by a “Karna” other by a “Narctaka“.
The story of TTK Prestige’s Jagannathan perfectly captures the “Rational-National” spirit — where knowledge, ethics, and compassion drive innovation for collective safety — versus the “Radical-Factional” mindset, which twists tools of progress into instruments of fear.
Here’s a refined, poetic version of your reflection that you could use as a post, article, or Rajyotsava-era thought piece titled:
Rational–Nationals vs Radical–Factionals
In India, an engineer named TDK Jagannathan looked at a simple kitchen vessel — the pressure cooker — and saw a way to protect lives.
He invented the Gasket Release System, a small safety vent that prevents explosions — and then, he refused to patent it.
Why?
Because, he said, “If this safety stays only with us, others may die without it.”
He chose Dharma over Dhana, Humanity over Monopoly.
That’s the mind of a Rational-National —
one who builds for all,
who believes in Manavahitham Paramo Dharmaha —
Human welfare is the first religion.
And yet, the same cooker — that symbol of safety —
was later used by Radical-Factionals to create bombs,
turning a vessel of nourishment into a weapon of noise and fear.
That is the tragedy of Agyana Dwandha —
the duality born of ignorance.
When wisdom cooks food, it feeds the world.
When hate cooks fire, it burns the home.
Between these two states of mind lies the destiny of our nation.
May we choose the way of the Manava-Mitra —
Men and Women for Human Welfare.
Jai Bharata. 🙏🏼
Below is the References to the 2 Extreme Stories one of Far Copy Left-Ideology and other on Far Copying Right-wing ideology.
1. Brave Story of an Innovative State of Mind (Mr. TT Jaganathan) (Hindi name meaning World Leader) working with Bengaluru (Design Capital at Karnataka, India) …
*lNDIAN Innovation 21st Century Humanism For Global Benefit:* Link to full Article… https://scroll.in/article/879898/the-pressure-cooker-innovation-that-rescued-tkk-prestige-from-imminent-bankruptcy?utm_source=chatgpt.com
2. Grave Story of a SINnovative State of Mind.. Working at Mangaluru the Konkan coast of India..
Indian SINnovation for 5th century Factionalism of Global Domination over FreeNations: https://www.indiatoday.in/india/story/mangaluru-blast-explosion-mohammed-shariq-act-of-terror-pressure-cooker-bomb-2299911-2022-11-21?utm_source=chatgpt.com
Strive to Avoid/Devoid the Evil in Self/Society, counter it to Provide for the Civil in Self/Society.
Beautiful — here are the expanded poetic versions for Andhra Pradesh & Telangana
“Mana Telangana, Mana Dhairya Bhoomi”
Land of resilience and self-respect —
from the red soil to the shining tanks,
every heart beats with Atma Gauravam (self-pride)
and Sahajata (natural grace).
Let compassion guide our growth,
and unity enrich our fields.
Telangana — the Heart of People’s Hope!
From Bathukamma to Bonalu,
from Charminar’s shadow to Podu farmlands —
diversity blooms as one soul.
May every hand that toils find peace,
and every voice that rises find harmony.
🌿 Jai Telangana!
🇮🇳 Jai Bharata!
“Mana Andhra, Gyanam Mariyu Seva Nadu”
The land of knowledge and service,
where rivers speak wisdom
and coasts sing courage.
From Amaravati to Araku —
the spirit of learning, sharing, and caring flows.
Let this day remind us:
Progress is sweetest when it serves all.
Andhra Pradesh — the Land of Enlightened Hearts!
From Kuchipudi’s grace to Konaseema’s green,
from Visakhapatnam’s waves to Tirupati’s light —
our heritage is our strength,
our unity, our future’s promise.
🌺 Jai Andhra!
🇮🇳 Jai Bharata!
“Indian Journalist Manifesto” — rooted in both universal journalistic ethics and the civilizational spirit of Bharatiya dharma — where truth (satya) is sacred and public welfare (loka kshema) is the purpose.
(Journalism as Seva — the Service of Truth and Society)
We, the journalists of India — inheritors of a civilization founded on dialogue (vaada), truth (satya), and duty (dharma) — commit ourselves to the timeless purpose of journalism:
to sense, record, and share truth for the welfare of all.
Let Indian journalism be the mirror and conscience of a plural, free, and just Bharat —
rooted in compassion, guided by truth, and alive to every citizen’s dignity.
For in serving truth, we serve Bharat Mata herself.
Beautiful — perfect timing, since Rajyotsava (Karnataka Formation Day, Nov 1) celebrates unity in diversity, language, and public spirit — all resonant with journalism’s dharma.
Here’s a poetic pledge version of the Indian Journalist Manifesto, written in an Indian rhythm — solemn enough for recitation, yet lyrical enough to inspire:
On this Rajyotsava day,
I rise as a seeker of truth,
A servant of the people,
A voice for the voiceless.
I pledge to sense,
Not just the noise of the world,
But the silence that hides within it.
I pledge to record,
Not for fame, not for fear,
But for fairness —
With my pen as witness,
And my conscience as editor.
I pledge to share,
Not for profit, not for power,
But for the praja —
That every word I speak
May build, not break;
May heal, not harm.
I will stand with truth,
Even when truth stands alone.
I will question with courage,
Report with compassion,
And serve with humility.
For journalism is not my trade —
It is my seva.
And every story is a lamp
Lit for loka kshema —
The welfare of all.
This is my vow,
As a journalist of Bharat,
Child of her many tongues,
Keeper of her living conscience.
May my words honor her freedom,
And my silence protect her dignity.
Jai Patrakarta, Jai Karnataka. Jai Bharat.
🕊️
*3Ps’4Peace* =Press+ Paralegals+ Public Activists.
*HumaRA’_Mitras* = *Huma* n *R* ights *A* lerters United.
HumaRA is to *Communify_Laws & Amplify_Justice*.
*Our Nation = Our Constitution.*
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