Kannadian Charter of Allegiance

Preamble

We, the Kannadians—proud bearers of Kannada heritage woven seamlessly into the vibrant tapestry of India—draw inspiration from the timeless wisdom of our great philosophers: Basavanna, the visionary reformer who shattered chains of inequality; Kuvempu, the poet-seer who envisioned a boundless humanism rooted in nature’s embrace; and C. D. Narasimhaiah, the guardian of Indian sensibility who championed liberal humanism through the lens of literature and education.

In the spirit of Basavanna’s Anubhava Mantapa—a sacred space of free expression where every voice echoes equality—we pledge our allegiance to the universal dignity of humanity. Echoing Kuvempu’s clarion call for “equal share for all, equal life for all,” tempered by reverence for nature and the rational soul of Indian philosophy, we commit to a world without sectarian shadows. Guided by Narasimhaiah’s scientific humanism and passion for an “Indian sensibility” that unites diverse literatures and minds, we affirm our devotion to reason, compassion, and shared progress.

This Charter binds us to Humanism as the eternal flame of human potential; to India, the sacred soil of unity in diversity; and to Karnataka, the verdant cradle of our linguistic and cultural soul. Let it be our guiding vachana—a living vow—for generations to come.

Core Principles of Allegiance

Article I: To Humanism – The Dignity of All Souls

Inspired by Basavanna’s radical humanism, which elevated every being beyond caste, creed, or gender, we vow:

• To uphold equality as the cornerstone of society, eradicating discrimination in all forms, ensuring women and marginalized voices rise as equals in the Anubhava Mantapa of modern life.
• To foster compassion and rational inquiry, as Kuvempu urged in his mystical union of science and spirit, recognizing the divine spark in every human and the interconnected web of nature.
• To embrace Narasimhaiah’s liberal humanism, cultivating education and literature as bridges to self-understanding and global empathy, free from ignorance’s destructive sects.

Vow: “Work is worship; equality is devotion. In the light of reason, we serve humanity’s boundless potential.”

Article II: To India – Unity in Eternal Diversity

Drawing from Kuvempu’s vision of a resurgent Bharat, where nature’s mysteries unfold through scientific and philosophical harmony, and Narasimhaiah’s celebration of Indian literary criticism that weaves regional threads into a national fabric, we pledge:

• To cherish India’s constitutional ethos of justice, liberty, equality, and fraternity, defending her as a symphony of cultures where Kannada notes resonate alongside every tongue.
• To combat division with Basavanna’s social justice, promoting reforms that heal historical wounds and build an inclusive republic.
• To honor the Nehruvian scientific humanism that Narasimhaiah championed, advancing India’s progress through innovation, education, and ecological stewardship.

Vow: “From Himalaya’s crown to Kanyakumari’s shore, we are one India—diverse rivers flowing to the same eternal sea.”

Article III: To Karnataka – The Kannada Heartbeat of the Nation

Rooted in the soil of our Malenadu and the rivers of Kaveri, inspired by Kuvempu’s poetic reverence for nature’s Kannada landscapes and Basavanna’s 12th-century rebellion for a just society, we affirm:

• To nurture the Kannada language as a living vessel of wisdom, echoing Narasimhaiah’s dedication to indigenous literatures that enrich India’s global voice.
• To protect Karnataka’s heritage—its hills, coasts, and ancient veershaiva traditions—as a microcosm of India’s diversity, ensuring sustainable harmony with the earth.
• To empower local communities with Basavanna’s egalitarian reforms, fostering economic and cultural self-reliance while strengthening our unbreakable bond with the motherland.

Vow: “Kannada is our breath, Karnataka our home, India our horizon—together, we bloom in humanism’s garden.”

The Pledge of Allegiance

I, [Name], a Kannadian by spirit and deed, solemnly pledge:

In the name of Basavanna’s equality, Kuvempu’s universal humanism, and Narasimhaiah’s enlightened sensibility, I allegiance myself to:

• Humanism: To live with compassion, reason, and justice for all beings.
• India: To safeguard her unity, diversity, and democratic flame.
• Karnataka: To honor her language, land, and legacy as the proud pulse of the nation.

May my actions reflect this Charter, building a world where every soul finds voice, every river flows free, and every heart beats in harmonious anubhava.

Om Shanti, Om Namo Shivaya, Jai Hind, Jai Karnataka.

Adopted on this day, in the spirit of eternal renewal.

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This Charter is a living document, open to recitation in homes, schools, and assemblies, inviting all to sign and embody its ethos.

“Veganutvam ParamaHitam.” Veganism is for Ultimate Benefit.

Disclaimer: Read this for 18years of Adults who can make  free informed Choice on their own.. Its not for Kids under 18 (Ask your Parents Consent to read and practice).

Preamble: Reclaiming Ahimsa in the Age of Awakening

In the cradle of ancient wisdom, where the Vedas whispered of non-violence (Ahimsa) as the highest dharma, and where Lord Mahavira and Mahatma Gandhi wove threads of compassion into the fabric of our national soul, India stands as the eternal beacon of ethical living. Yet, in 2025, as megacities choke under the haze of industrial emissions, rivers run thick with the blood of exploitation, and our plates groan under the weight of a dairy empire built on silent suffering, we declare: The time for half-measures has ended. India must rise as a Vegan Nation.

Veganism is not a Western import; it is the revival of our indigenous ethos. From the sattvic feasts of Ayurvedic sages to the millet-laden thalis of tribal heartlands, our ancestors thrived on the bounty of the earth without chains or cruelty. Today, with climate cataclysms displacing millions, antibiotic-laced milk poisoning our youth, and factory farms devouring our sacred farmlands, we, the Veganists of India, pledge to dismantle the veils of denial. This Manifesto is our vow: to honor the cow not as a commodity, but as kin; to feed our bodies with plants that pulse with prana; and to forge a future where every meal is an act of revolution.

We call upon the youth of Bharat, the farmers of the Deccan, the urban dreamers of Mumbai and Delhi, the spiritual seekers of Rishikesh, and the policymakers of New Delhi: Join us. Become the change. Veganism is India’s destiny.

Core Principles: The Pillars of Vegan Bharat

1. Ahimsa Uncompromised: The Sanctity of All Sentient Life

No longer shall we invoke Ahimsa selectively. The calf torn from its mother at birth, the hen crammed in battery cages, the fish gasping in polluted backwaters—these are the cries of our shared karma. Veganism demands total liberation: zero exploitation of animals for food, clothing, labor, or entertainment. In 2025, with India’s livestock sector emitting more greenhouse gases than all passenger vehicles combined, we reject this cycle of violence. Let our mantra be: Sarve Bhavantu Sukhinah—may all beings be free from suffering, starting with the fork.

2. Prithvi Raksha: Earth as Sacred Mother

Our Ganga, once nectar, now weeps toxins from leather tanneries and pesticide-drenched fields. Veganism is ecological dharma: plant-based diets could slash India’s water footprint by 70%, reclaim 40% of arable land for reforestation, and cool our overheating planet. From the arid sands of Rajasthan to the flooded deltas of the Sundarbans, we envision agroecological farms blooming with ragi, millets, and indigenous greens. No more methane-belching herds; instead, regenerative agriculture that heals the soil and honors Bhumi Devi.

3. Swasthya for All: Nourishment as National Strength

In a nation where diabetes ravages 100 million souls and malnutrition stunts the dreams of millions more, veganism offers Ayurveda’s true elixir. Lentils, greens, fruits, and nuts—our desi superfoods—fortify without the cholesterol chains of ghee or paneer. Backed by 2025’s burgeoning research from ICMR and AIIMS, a vegan India would birth a generation of vitality: lower cancer rates, sharper minds, and bodies resilient against pandemics. We demand vegan options in every school mid-day meal, every hospital canteen, every railway pantry.

4. Samajik Nyay: Equity in the Vegan Revolution

Veganism must dismantle caste, class, and gender barriers. Dalit communities, long denied access to “pure” vegetarianism, now reclaim plant power as empowerment. Women, burdened by dairy labor’s double shift, find freedom in shared, cruelty-free kitchens. We reject elitist veganism; this is for the chaiwallah in Kolkata, the fisherman in Kerala turning to kelp farms, the Adivasi guarding their forest fruits. Economic justice means subsidies for vegan startups, not corporate cattle barons.

5. Sanskriti Sanskar: Cultural Renaissance Through Compassion

Jain sadhus, Vaishnava bhaktas, and Sikh langars have long modeled vegan grace. Yet Bollywood feasts and festival sweets drown in dairy delusions. We reimagine Diwali with coconut barfi, Holi with fruit splashes, Eid with lentil biryanis that unite us beyond borders. Art, music, and yoga—infuse them with vegan ethos. Let AR Rahman compose anthems for the voiceless, and Bollywood stars like Alia Bhatt lead the charge toward compassionate cinema.

The Indian Challenges: Facing the Shadows

We confront the illusions head-on:

• Dairy Dominion: The “holy cow” myth masks a Rs. 10 lakh crore industry of forced impregnations and veal trade. Transition funds for herders to plant-based enterprises—now.
• Food Colonialism: Colonial legacies linger in meat imports and processed junk; reclaim our biodiversity with 500+ native grains.
• Urban Apathy: In gleaming malls, vegan aisles are novelties, not norms. Mandate plant-based defaults in public spaces.
• Policy Paralysis: Subsidies flow to fodder, not fruits. Redirect budgets: veganize the National Food Security Act by 2030.

These are not barriers; they are battlegrounds. We arm ourselves with knowledge, community, and unyielding will.

Calls to Action: Forge the Vegan Bharat

For the Individual: Daily Dharma

• Adopt a vegan thali: Swap paneer for tofu, milk for almond; explore jackfruit “chicken” and bamboo shoot curries.
• Educate kin: Host vegan potlucks, share reels on Instagram of cruelty-free festivals.
• Vote with your wallet: Boycott exploitative brands; boost startups like GoodDot and Imagine Meats.

For Communities: Collective Karma

• Form Vegan Panchayats: Village councils auditing farms for cruelty, planting community orchards.
• Temples and Gurudwaras: Petition for vegan prasad—lead by example, as Tirupati’s laddus already hint.
• Urban collectives: Delhi’s vegan markets, Bengaluru’s co-ops—scale them nationwide.

For the State: Governance as Ahimsa

• Legislate: Ban animal testing in cosmetics by 2026; tax meat/dairy to fund vegan R&D.
• Educate: Integrate vegan modules in NCERT curricula; launch “Vegan India” campaigns via Doordarshan.
• Innovate: Invest in lab-grown “desi” proteins and vertical farms to feed 1.5 billion ethically.

For the Global Stage: Bharat as Vegan Vanguard

At COP30 in 2025, India declares: We lead the Global South in emissions cuts through vegan agro-reform. Export our model—millet diplomacy, not beef bans.

Vision: A Dawn of Compassionate Abundance

By 2035, envision a Vegan Bharat: Rivers restored, forests reborn, bodies vibrant, spirits aligned. Children play in meadows where cows roam free, not farmed. Festivals pulse with joy untainted by guilt. This is no utopia; it is our inheritance, reclaimed.

We, the signatories of this Manifesto—farmers, activists, chefs, yogis, and you—stand united. In the words of Tagore: Where the mind is without fear… into that heaven of freedom, let our vegan India awake.

Jai Ahimsa. Jai Vegan Bharat.

Adopted on November 3, 2025, in the spirit of unity. Share, sign, and live this Manifesto. #IndianVeganist2025

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#JagatJagruthi cha Jagathitham Paramo Dharmaha..

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Innovation Vs SINnovation (its Opposite). East’s Bests Vs East’s Beasts

Welfare Vs Hellfare Ideological Innovations.. 2Events from State of Karnataka.. one by a “Karna” other by a “Narctaka“.

The story of TTK Prestige’s Jagannathan perfectly captures the “Rational-National” spirit — where knowledge, ethics, and compassion drive innovation for collective safety — versus the “Radical-Factional” mindset, which twists tools of progress into instruments of fear.

Here’s a refined, poetic version of your reflection that you could use as a post, article, or Rajyotsava-era thought piece titled:

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🪔 One State, One Cooker… and Two States of Mind!

Rational–Nationals vs Radical–Factionals

In India, an engineer named TDK Jagannathan looked at a simple kitchen vessel — the pressure cooker — and saw a way to protect lives.
He invented the Gasket Release System, a small safety vent that prevents explosions — and then, he refused to patent it.

Why?
Because, he said, “If this safety stays only with us, others may die without it.”
He chose Dharma over Dhana, Humanity over Monopoly.

That’s the mind of a Rational-National —
one who builds for all,
who believes in Manavahitham Paramo Dharmaha —
Human welfare is the first religion.

And yet, the same cooker — that symbol of safety —
was later used by Radical-Factionals to create bombs,
turning a vessel of nourishment into a weapon of noise and fear.

That is the tragedy of Agyana Dwandha —
the duality born of ignorance.
When wisdom cooks food, it feeds the world.
When hate cooks fire, it burns the home.

Between these two states of mind lies the destiny of our nation.
May we choose the way of the Manava-Mitra —
Men and Women for Human Welfare.

Jai Bharata. 🙏🏼

Below is the References to the 2 Extreme Stories one of Far Copy Left-Ideology and other on Far Copying Right-wing ideology.

1. Brave Story of an Innovative State of Mind (Mr. TT Jaganathan) (Hindi name meaning World Leader) working with Bengaluru (Design Capital at Karnataka, India) …

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*lNDIAN Innovation 21st Century Humanism For Global Benefit:* Link to full Article… https://scroll.in/article/879898/the-pressure-cooker-innovation-that-rescued-tkk-prestige-from-imminent-bankruptcy?utm_source=chatgpt.com

2. Grave Story of a SINnovative State of Mind.. Working at Mangaluru the Konkan coast of India..

Indian SINnovation for 5th century Factionalism of Global Domination over FreeNations:  https://www.indiatoday.in/india/story/mangaluru-blast-explosion-mohammed-shariq-act-of-terror-pressure-cooker-bomb-2299911-2022-11-21?utm_source=chatgpt.com

Strive to Avoid/Devoid the Evil in Self/Society, counter it to Provide for the Civil in Self/Society.

https://www.theweek.in/news/india/2025/08/07/ed-reveals-dharmasthala-temple-was-the-true-target-of-2022-mangaluru-cooker-bomb-blast.html

“Indian Journalist Manifesto” — rooted in both universal journalistic ethics and the civilizational spirit of Bharatiya dharma — where truth (satya) is sacred and public welfare (loka kshema) is the purpose.

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🪶 The Indian Journalist Manifesto

(Journalism as Seva — the Service of Truth and Society)

Preamble

We, the journalists of India — inheritors of a civilization founded on dialogue (vaada), truth (satya), and duty (dharma) — commit ourselves to the timeless purpose of journalism:
to sense, record, and share truth for the welfare of all.

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1. Sensing Contexts — जागरूकता (Awareness)

• We remain alert to the pulse of our people — their joys, struggles, and silenced voices.
• We listen beyond headlines: to the soil, the streets, and the spirit of communities.
• We question power not for rivalry, but for responsibility.
• We stand against ignorance, prejudice, and manipulation — beginning with our own biases.

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2. Recording Truth — सत्यलेखन (Truthful Documentation)

• We verify before we voice. Accuracy is our first act of respect.
• We report without fear or favour — from palace to pavement, with equal regard.
• We use words, sound, and visuals as instruments of clarity, not of chaos.
• We honour privacy and dignity while exposing public wrongs.
• We distinguish between fact, interpretation, and opinion — never mixing them in deceit.

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3. Sharing for Welfare — लोकक्षेम (Public Good)

• Our stories are not commodities; they are public trust.
• We publish to awaken, not to polarize — to build informed citizens, not angry mobs.
• We amplify the unheard and protect the vulnerable.
• We serve democracy by empowering janata (the people) with jankari (knowledge).
• We believe journalism is not an industry, but a form of seva — service to truth and society.

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4. Ethics of Conduct — धर्मपत्रकारिता (Dharmic Journalism)

• Truth over speed.
• Integrity over popularity.
• Humanity over ideology.
• Accountability over authority.
• Collaboration over competition.

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5. Vision — भारत के स्वर (Voices of India)

Let Indian journalism be the mirror and conscience of a plural, free, and just Bharat —
rooted in compassion, guided by truth, and alive to every citizen’s dignity.

For in serving truth, we serve Bharat Mata herself.

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Beautiful — perfect timing, since Rajyotsava (Karnataka Formation Day, Nov 1) celebrates unity in diversity, language, and public spirit — all resonant with journalism’s dharma.

Here’s a poetic pledge version of the Indian Journalist Manifesto, written in an Indian rhythm — solemn enough for recitation, yet lyrical enough to inspire:

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🪶 The Journalist’s Pledge — Rajyotsava Oath of Truth & Service

On this Rajyotsava day,
I rise as a seeker of truth,
A servant of the people,
A voice for the voiceless.

I pledge to sense,
Not just the noise of the world,
But the silence that hides within it.

I pledge to record,
Not for fame, not for fear,
But for fairness —
With my pen as witness,
And my conscience as editor.

I pledge to share,
Not for profit, not for power,
But for the praja —
That every word I speak
May build, not break;
May heal, not harm.

I will stand with truth,
Even when truth stands alone.
I will question with courage,
Report with compassion,
And serve with humility.

For journalism is not my trade —
It is my seva.
And every story is a lamp
Lit for loka kshema —
The welfare of all.

This is my vow,
As a journalist of Bharat,
Child of her many tongues,
Keeper of her living conscience.
May my words honor her freedom,
And my silence protect her dignity.

Jai Patrakarta, Jai Karnataka. Jai Bharat.
🕊️

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*3Ps’4Peace* =Press+ Paralegals+ Public Activists.

*HumaRA’_Mitras* = *Huma* n *R* ights *A* lerters United.

HumaRA is to *Communify_Laws & Amplify_Justice*.

*Our Nation = Our Constitution.*

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Land of Karna’s Karuna..  Kalyana Karnataka..

Ode to Karnataka: A Poem for Rajyotsava

In the cradle of the Deccan, where the Western Ghats embrace the sky,
Karnataka awakens, with rivers of gold and mountains that defy.
From the iron resolve of Visvesvaraya, who tamed the wild Kaveri’s flow,
To Wodeyars’ thrones of justice, where equity’s seeds were sown to grow.

Echoes of Kittur’s Rani Chennamma, sword in hand, unyielding and free,
And the Murthys’ digital dreams, weaving code that sets the world aglee.
Bengaluru’s silicon heartbeat pulses, birthing stars in the ISRO night,
From coffee hills to cosmic flights, Karnataka’s light burns ever bright.

On this Rajyotsava dawn, let Kannada’s tongue sing Bharat’s song,
Rajyaseva to Rastraseva, a bridge where state and nation belong.
Oh, land of elephants and epics, of yakshagana tales untold,
May your spirit unite us all, in threads of saffron, green, and gold.

From Rajyotsava to Bharatotsava: Celebrating Karnataka’s Legacy, Inspiring India’s Unity

https://m.youtube.com/watch?v=K42XWLD6iuI

Happy Kannada Rajyotsava! On this vibrant November 1st, 2025, as the sun rises over the storied landscapes of Karnataka—from the misty Coorg estates to the bustling streets of Bengaluru—we extend our warmest wishes to every proud son and daughter of this magnificent state. Karnataka Rajyotsava marks not just the formation of a linguistic homeland in 1956, but a reaffirmation of cultural pride, resilience, and boundless contribution. Today, let us honor the land that has given India and the world so much, and transform this state celebration into a Bharatotsava—a grand festival of national unity, where every Indian draws inspiration from Karnataka’s ethos of service, innovation, and harmony.

Karnataka, often called the “Garden State,” is a tapestry woven from the threads of extraordinary lives and groundbreaking achievements. It is the birthplace of visionaries who embodied Rajyaseva (service to the state) while elevating Rastraseva (service to the nation). Sir M. Visvesvaraya, the engineer par excellence, didn’t just build dams like the iconic Krishna Raja Sagara; he architected modern India’s infrastructure, ensuring water, power, and progress for millions. The Wodeyar dynasty, rulers of Mysore for over six centuries, championed progressive reforms— from women’s education to public health—long before they became national imperatives, fostering a legacy of enlightened governance that influenced India’s democratic foundations.

In contemporary times, N. R. Narayana Murthy and Sudha Murty stand as beacons of ethical entrepreneurship and philanthropy. Through Infosys, they ignited India’s IT revolution, turning Bengaluru into the “Silicon Valley of the East.” Today, Karnataka powers nearly 9% of India’s GDP, with a Gross State Domestic Product (GSDP) exceeding $300 billion, driven by IT, biotechnology (contributing over one-third of India’s biotech exports), aerospace, and manufacturing. The Indian Space Research Organisation (ISRO) in Bengaluru has launched India into the cosmos, from Chandrayaan’s lunar triumphs to cost-effective satellite constellations that connect remote villages. Globally, Karnataka’s talent fuels tech giants like Google and Microsoft, while its coffee and spices grace tables from New York to Tokyo. This is a state of “great men, women, and jobs”—a hub where innovation creates opportunities, not just for Kannadigas, but for every Indian chasing dreams.

What makes Karnataka’s story a clarion call for Bharatotsava? It reminds us that true patriotism blooms when regional pride fuels national progress. On this day, let every Indian—whether from the snow-capped Himalayas or the sun-baked Thar—reflect on how one state’s Rajyaseva amplifies Rastraseva. Imagine a united Bharat, where Karnataka’s engineering minds collaborate with Tamil Nadu’s scholars, Kerala’s healers, and Punjab’s warriors to build a $5 trillion economy by 2027. Let Rajyotsava evolve into Bharatotsava: a pan-India festival of shared heritage, where folk dances from Yakshagana to Bhangra blend under one tricolor, inspiring youth to innovate, serve, and uplift. As Mahatma Gandhi once said, “The soul of India lives in its villages”—and Karnataka’s villages, from the literary cradle of Hampi to the tech incubators of Hubballi, pulse with that very soul.

Yet, inspiration must be tempered with vigilance. As we celebrate, let us address the shadows that loom over our global diaspora. Indian men and women, driven by ambition, often fall into “job traps” abroad—lured by false promises of prosperity, only to face exploitation. In Cambodia, hundreds of Indians, including graduates from Kerala and beyond, have been ensnared in Chinese-run cyber-scam factories, forced into fraudulent schemes under threat of violence, with rescues highlighting a grim pattern of trafficking. Similarly, in Saudi Arabia, the kafala sponsorship system binds Indian migrant workers—over 2.6 million strong—to employers who confiscate passports, withhold wages, impose grueling 12-16 hour shifts in hazardous conditions, and perpetrate physical and sexual abuse, especially against domestic workers. This “modern-day slavery” thrives on deception during recruitment, exorbitant fees from Indian agencies, and legal voids that trap victims in poverty and trauma.

These crises stem not just from economic desperation but deeper biases: misandry that disproportionately targets men in labor abuses, and Indophobia fueled by India’s unique ideological stance. As the world’s most populous nation, India stands as a political minority—its pluralistic ethos allied with just a handful of like-minded partners—against blocs dominated by polarizing ideologies (one influencing over 100 nations, another 30+). This isolation makes our citizens vulnerable abroad, from Cambodian scam dens to Gulf work camps.

On this Kannada Rajyotsava, we propose a bold step toward Bharatotsava solidarity: a Global Helpline for Indians Abroad. Building on initiatives like First India’s Labour Helpline, this 24/7 multilingual lifeline—coordinated by the Ministry of External Affairs, embassies, and NGOs—would offer real-time counseling, legal aid, and repatriation support for NRIs and citizens facing exploitation. NRIs working overseas, your insights are vital: share experiences to shape it. Let embassies worldwide host dedicated desks, empowered by AI-driven alerts and partnerships with platforms like the International Labour Organization.

Fellow Indians, let Karnataka’s spirit—rooted in service, unbowed by adversity—inspire us. On this day of yellow blooms and resounding Vande Mataram, pledge to build a safer, stronger Bharat. Celebrate your roots, embrace your brothers and sisters across states, and stand vigilant against those who prey on our dreams. Together, from Rajyotsava to Bharatotsava, we rise—not as a minority, but as a mighty mosaic of humanity. Jai Karnataka! Jai Hind!

Share your Rajyotsava stories or helpline ideas in the comments below. Let’s make this a movement.

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https://labour.gov.in/en

### ಕರ್ನಾಟಕಕ್ಕೆ ಒಡೆಯ: ರಾಜ್ಯೋತ್ಸವಕ್ಕಾಗಿ ಕವನ (ಕನ್ನಡ)

ಡೆಕನ್‌ನ ಮಡಿಲಲ್ಲಿ, ಪಶ್ಚಿಮ ಘಟ್ಟಗಳು ಆಕಾಶವನ್ನು ಆಲಿಂಗಿಸುವ ಸ್ಥಳದಲ್ಲಿ, 
ಕರ್ನಾಟಕ ಎಚ್ಚರಗೊಳ್ಳುತ್ತದೆ, ಚಿನ್ನದ ನದಿಗಳು ಮತ್ತು ಪರ್ವತಗಳು ಸವಾಲು ಮಾಡುವಂತೆ. 
ವಿಶ್ವೇಶ್ವರಯ್ಯನ ಲೋಹದ ದೃಢತೆಯಿಂದ, ಕಾವೇರಿಯ ಜಂಜೀರವನ್ನು ತನ್ನಡಿಗೊಳಿಸಿದವನು, 
ವೊಡೆಯರರ ನ್ಯಾಯದ ಸಿಂಹಾಸನಗಳಿಂದ, ಸಮಾನತೆಯ ಬೀಜಗಳು ಬೆಳೆಯಲು ಬಿತ್ತಿದ ಸ್ಥಳ. 

ಕಿತ್ತೂರಿನ ರಾಣಿ ಚೆನ್ನಮ್ಮನ ಗುಂಪುಗಳು, ಕತ್ತಿಯನ್ನು ಹಿಡಿದು, ಅಡ್ಡಿಯಿಲ್ಲದೆ ಮತ್ತು ಸ್ವತಂತ್ರವಾಗಿ, 
ಮೂರ್ತಿಗಳ ಡಿಜಿಟಲ್ ಕನಸುಗಳು, ಕೋಡ್‌ಗಳನ್ನು ನೇಯ್ದು ಜಗತ್ತನ್ನು ಉತ್ಸಾಹಗೊಳಿಸುವಂತೆ. 
ಬೆಂಗಳೂರಿನ ಸಿಲಿಕಾನ್ ಹೃದಯದ ಧಡಕೆ, ಇಸ್ರೋ ರಾತ್ರಿಯಲ್ಲಿ ನಕ್ಷತ್ರಗಳನ್ನು ಹೊಂದಿಸುತ್ತದೆ, 
ಕಾಫಿ ಬೆಟ್ಟಗಳಿಂದ ಕಾಸ್ಮಿಕ್ ಉಡಾಣಗಳಿಗೆ, ಕರ್ನಾಟಕದ ಬೆಳಕು ಎಂದಿಗೂ ಉರಿಯುತ್ತದೆ. 

ಈ ರಾಜ್ಯೋತ್ಸವದ ಗೊಬ್ಬರದಲ್ಲಿ, ಕನ್ನಡದ ನಾವು ಭಾರತದ ಗಾನವನ್ನು ಹಾಡಲಿ, 
ರಾಜ್ಯಸೇವೆಯಿಂದ ರಾಷ್ಟ್ರಸೇವೆಗೆ, ರಾಜ್ಯ ಮತ್ತು ರಾಷ್ಟ್ರ ಸೇರಿಕೊಳ್ಳುವ ಸೇತುವೆ. 
ಆನೆಗಳು ಮತ್ತು ಮಹಾಕಾವ್ಯಗಳ ಭೂಮಿ, ಯಕ್ಷಗಾನ ಕಥೆಗಳು ಹೇಳದಂತೆ, 
ನಿನ್ನ ಆತ್ಮ ಎಲ್ಲರನ್ನು ಒಗ್ಗೂಡಿಸಲಿ, ಕುಂಕುಮ, ಹಸಿರು ಮತ್ತು ಚಿನ್ನದ ಸುತ್ಥುಗಳಲ್ಲಿ.

### कर्नाटक को श्रद्धांजलि: राज्योत्सव के लिए कविता (हिंदी)

डेकन की गोद में, जहाँ पश्चिमी घाट आकाश को सीने से लगाते हैं, 
कर्नाटक जागता है, सोने की नदियों और विद्रोही पहाड़ों के साथ। 
विश्वेश्वरैया की लोहे जैसी दृढ़ता से, जो उग्र कावेरी के प्रवाह को वश में किया, 
वोडेयारों के न्याय के सिंहासन तक, जहाँ समानता के बीज बोए गए बढ़ने को। 

कित्तूर की रानी चेन्नम्मा की गूंजें, तलवार हाथ में, अटल और स्वतंत्र, 
और मूर्तियों के डिजिटल सपनों से, कोड बुनते हुए जो दुनिया को उत्तेजित करते हैं। 
बेंगलुरु की सिलिकॉन धड़कन धड़कती है, इसरो की रात में तारे जन्म देती, 
कॉफी पहाड़ियों से ब्रह्मांडीय उड़ानों तक, कर्नाटक का प्रकाश हमेशा जलता। 

इस राज्योत्सव की भोर में, कन्नड़ की जीभ भारत का गान गाए, 
राज्यसेवा से राष्ट्रसेवा तक, एक पुल जहाँ राज्य और राष्ट्र जुड़ते हैं। 
हाथियों और महाकाव्यों की भूमि, यक्षगान कथाओं के अनकहे, 
तेरी आत्मा हमें सबको एकजुट करे, केसर, हरे और सोने के धागों में।

Ode to Karnataka: A Poem for Rajyotsava

In the cradle of the Deccan, where the Western Ghats embrace the sky, Karnataka awakens, with rivers of gold and mountains that defy. From the iron resolve of Visvesvaraya, who tamed the wild Kaveri’s flow, To Wodeyars’ thrones of justice, where equity’s seeds were sown to grow.

Echoes of Kittur’s Rani Chennamma, sword in hand, unyielding and free, And the Murthys’ digital dreams, weaving code that sets the world aglee. Bengaluru’s silicon heartbeat pulses, birthing stars in the ISRO night, From coffee hills to cosmic flights, Karnataka’s light burns ever bright.

On this Rajyotsava dawn, let Kannada’s tongue sing Bharat’s song, Rajyaseva to Rastraseva, a bridge where state and nation belong. Oh, land of elephants and epics, of yakshagana tales untold, May your spirit unite us all, in threads of saffron, green, and gold.

Let’s “All Be Vigilant for our nation” to Avoid Errors in our lives and Terrors in our Society.

A Vigilant India is a Diligent India,

Vigilant Indians are Resilient Indians, &

Vigilant Indians are Resurgent Indians.

https://www.cvc.gov.in/vaw.html

HumaRA is to *Communify_Laws & Amplify_Justice*.

*Our Nation = Our Constitution.*

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