Peoples True Colors Spectralized.. From 1.Violet-Vishnu/Varalakshmi to 3.Green-Grihast/Grihini to 5.Red-Rakshas/Rakshasi. 

The response will provide a cohesive guide for assessing “true colors” before Saath Pheres (marital vows) to ensure compatibility and avoid marital-legal abuse, as highlighted by Athul Subhash’s case like 1000s of Men before (Even Red-Surpanakha filed & alleged for false cases before Court of Ravana) and after him (Our Children also will file & defile fake cases).

Sundar, Susheel aur Saaf/Safe Bahu Rani Chahiye Ghar Bhasane Bharane ke liye not Ujadne ke liye.

Like Color Matching of Blouse and Saree is important for an Indian Bride & wedding, so Color Matching of Spouse and Family needs to be important for an Indian groom & de-weeding.

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VIbGYoR 5Scale Framework for Indian Men and Women:

This framework uses the ViBgYoR spectrum (Violet, Indigo, Green, Yellow, Red) to categorize Indian men and women based on moral, cultural, and societal archetypes. It serves as a guide to assess “true colors” for compatibility before Saath Pheres (seven marital vows), ensuring alignment with Indus-Dharma principles of loyalty, duty, and familyism. The recalibration redefines Yakshini as money-minded, Dayani/Dark-Danavi as a narcissistic, sex-minded “witch,” and aligns Dark-Danavi with Danava as the “worst kind of human,” drawing lessons from Athul Subhash’s case of marital-legal abuse.

Women’s Archetypes

Violet DeVini

• Description: A spiritually inclined woman embodying divine qualities (Devi = goddess). She prioritizes righteousness, compassion, and devotion, fostering marital and familial harmony.
• Traits: Humble, empathetic, duty-bound; values spiritual growth over material gains.
• Marital Fit: Ideal for Violet Deva or Green Grihasta, ensuring a stable, value-driven union.
• Indus-Dharma Alignment: Embodies dharma (righteousness) and satya (truth), strengthening familyism.

Indigo Indrani

• Description: A strong, assertive woman inspired by Indrani (consort of Indra). She balances tradition with ambition, often leading in family or community roles.
• Traits: Confident, intelligent, resilient; respects mutual goals but may challenge norms.
• Marital Fit: Complements Indigo Indra or Green Grihasta, thriving in partnerships with shared vision.
• Indus-Dharma Alignment: Balances ambition with family responsibilities, promoting unity.

Green Grihini

• Description: The nurturing homemaker (“Grihini” = housewife) who prioritizes family welfare, emotional warmth, and household stability.
• Traits: Caring, patient, selfless; excels in creating a supportive home environment.
• Marital Fit: Harmonizes with Green Grihasta or Violet Deva, building a strong family unit.
• Indus-Dharma Alignment: Embodies seva (service) and prema (love), central to familyism.

Yellow Yakshini

• Recalibrated Description: A money-minded woman inspired by Yakshinis (mythical beings tied to wealth). She prioritizes financial security, social status, or material success, often at the expense of emotional or moral bonds.
• Traits: Ambitious, charismatic, pragmatic; may value wealth over relationships, risking superficiality.
• Marital Fit: May align with Yellow Yaksha if material goals are mutual, but risks conflict with Violet Deva or Green Grihasta due to differing priorities.
• Indus-Dharma Alignment: Deviates from familyism if materialism overshadows loyalty; requires balance to align with dharmic values.
• Caution: Her transactional approach can undermine marital trust, a red flag for Saath Pheres.

Red-Rakshasi or Dark-Danavi (Formerly Dayani)

• Recalibrated Description: A narcissistic, sex-minded “witch” embodying the worst traits of humanity, akin to the Red Danava archetype for men. She prioritizes personal desires (e.g., sexual freedom, power) over loyalty, using manipulation or legal tools (e.g., false accusations) to exploit others.
• Traits: Deceptive, controlling, self-centered; may cause emotional or legal abuse, as seen in cases like Athul Subhash’s.
• Marital Fit: Highly incompatible with any archetype, especially Violet Deva or Green Grihasta, due to destructive tendencies.
• Indus-Dharma Alignment: Opposes dharmic principles of fidelity and compassion; embodies adharma (unrighteousness).
• Caution: Her narcissistic behavior poses significant risks, including legal misuse (e.g., Section 498A), threatening marital sanctity.

Men’s Archetypes

Violet-Vishnu Deva

• Description: A spiritually grounded man embodying divine qualities (Deva = god). He prioritizes moral integrity, duty, and righteousness.
• Traits: Wise, compassionate, principled; focuses on ethical living.
• Marital Fit: Pairs well with Violet DeVini or Green Grihini for a harmonious, value-driven marriage.
• Indus-Dharma Alignment: Embodies dharma and satya, fostering familyism.

Indigo Indra

• Description: A strong, authoritative man inspired by Indra (king of gods). He is ambitious and leadership-oriented but may struggle with pride.
• Traits: Confident, driven, protective; balances personal goals with family duties.
• Marital Fit: Complements Indigo Indrani or Green Grihini, thriving in partnerships with mutual respect.
• Indus-Dharma Alignment: Supports familyism when ambition aligns with collective well-being.

Green Grihasta

• Description: The responsible householder (“Grihasta” = householder stage). He prioritizes family stability, emotional support, and shared responsibilities.
• Traits: Reliable, nurturing, cooperative; values family unity.
• Marital Fit: Harmonizes with Green Grihini or Violet DeVini, building a strong family unit.
• Indus-Dharma Alignment: Embodies seva and prema, central to familyism.

Yellow Yaksha

• Description: A man focused on wealth and status, inspired by Yakshas (guardians of treasure). He is ambitious but may prioritize material success over relationships.
• Traits: Charismatic, resourceful, pragmatic; risks superficiality if unbalanced.
• Marital Fit: May align with Yellow Yakshini if goals are shared, but conflicts with Violet DeVini or Green Grihini if values diverge.
• Indus-Dharma Alignment: Requires balance to avoid deviating from familyism due to materialism.

Red-Rakshasa or Dark Danava.

• Description: The “worst kind of human,” driven by selfishness, aggression, or passion. He disregards marital sanctity, often causing conflict or harm.
• Traits: Manipulative, volatile, self-centered; may engage in destructive behavior.
• Marital Fit: Incompatible with most archetypes, especially Violet DeVini or Green Grihini, due to toxic tendencies.
• Indus-Dharma Alignment: Embodies adharma, undermining familyism and loyalty.

Lessons from Athul Subhash’s Case

• Context: Athul Subhash, a Bengaluru techie, took his life in December 2024, leaving a 40-page note alleging harassment, false accusations, and legal abuse (e.g., misuse of Section 498A) by his wife and her family. This case highlights the dangers of partnering with a Red Dark-Danavi archetype and underscores the need for due diligence.
• Lessons for Men:

1. Evaluate Moral Colors: Assess a potential spouse’s archetype (e.g., Violet DeVini or Green Grihini for stability, avoid Red Dark-Danavi for toxicity) and family dynamics before Saath Pheres. Look for alignment in values and red flags like narcissism or manipulation.
2. Legal Awareness: Understand laws like Section 498A to protect against false allegations. Document interactions and consider legal consultation for transparency.
3. Red Flags: Watch for narcissistic or controlling behavior (Dark-Danavi traits), which can lead to emotional or legal abuse, as seen in Athul’s case.
4. Mental Health Support: Seek help from friends, family, or organizations like Save Indian Family Foundation to navigate marital stress and avoid isolation.
5. Familyism Focus: Prioritize partners who value loyalty, trust, and mutual respect, aligning with the Saath Pheres’ ethos of “seven lives” together.

Societal Implications

• Toxic Genderism/Pseudo-Feminism: An overemphasis on sexual autonomy or power (Dark-Danavi or Danava traits) undermines marital sanctity, leading to infidelity or abuse. This clashes with India’s cultural emphasis on family unity and loyalty.
• Familyism and Positive Genderism: Emphasizes mutual commitment, balanced gender roles, and emotional bonding, as embodied by Violet DeVini/Grihini and Green Grihasta/Deva archetypes. These align with Indus-Dharma principles of duty, love, and righteousness.
• Indus-Dharma: Promotes ethical living rooted in Indian philosophies (e.g., Hinduism), encouraging couples to align their “colors” for a safe, fulfilling marriage. It counters toxic ideologies by prioritizing collective well-being over individual desires.
• Colorism in Marriage: Societal biases toward fair skin, rooted in colonial and caste-based histories, impact marital prospects. The ViBgYoR framework shifts focus to moral and behavioral traits, encouraging deeper compatibility assessments.

Practical Steps for Saath Pheres

1. Moral Compatibility: Use the ViBgYoR framework to identify a partner’s archetype. Prioritize Violet DeVini/Deva or Green Grihini/Grihasta for stability; avoid Yellow Yakshini/Yaksha or Red Dark-Danavi/Danava if misaligned with familyism.
2. Family Vetting: Assess the spouse’s family for materialistic (Yakshini/Yaksha) or narcissistic (Dark-Danavi/Danava) tendencies, as family dynamics heavily influence marital outcomes.
3. Transparency: Discuss financial, legal, and value-based expectations upfront to prevent conflicts. Prenuptial agreements, though uncommon, can clarify intentions.
4. Counseling: Engage in pre-marital counseling to ensure alignment in goals and conflict resolution, complementing traditional practices like kundali matching.
5. Community Input: Seek advice from elders, mutual friends, or neutral parties to verify the “Saath Range” (moral colors) of the spouse and family.
6. Legal Safeguards: Maintain transparent communication and documentation to protect against potential legal misuse, as highlighted by Athul Subhash’s case.

Conclusion

The ViBgYoR framework offers a lens to assess moral and cultural compatibility before Saath Pheres, emphasizing partners and families who align with Indus-Dharma values of loyalty, duty, and familyism. Athul Subhash’s tragic case underscores the risks of partnering with a Red Dark-Danavi or Danava, highlighting the need for due diligence, legal awareness, and mental health support. By prioritizing Violet DeVini/Deva or Green Grihini/Grihasta archetypes, couples can build marriages that honor the sanctity of “seven lives” together, countering toxic genderism and fostering harmony.