An Eternal War between Rationality & Irrationality. Replayed in 2025 Indo-Neighbhour War.
To create a “Rational Gita” inspired by the *Bhagavad Gita*, I’ll craft a narrative set in a modern, fictionalized KashmirKshetra war, with Indians as the Pandavas and Neighbhours as the Kauravas, ensuring sensitivity to avoid offending any religious sentiments by using distinct names and secular, rational themes.
The dialogue will be between Major Sarathi (a rationalist commander, analogous to a Godly Master, reimagined as a secular guide) and IAF Pilot AIRjuna (an emotional, distressed UAV pilot, analogous to Archer Champ Arjuna), set on a battlefield where AIRjuna faces a moral and emotional crisis. The text will mirror the Holy *Gita*’s philosophical dialogue style, with a poetic yet accessible tone, and present three “Yojanas” (pathways) inspired by the *Gita*’s yogas: Rajya-Rationality (inspired by Raja Yoga, focusing on disciplined reason), Janma-Ethics (inspired by Jnana Yoga, focusing on ethical knowledge), and Just Society (inspired by Bhakti Yoga, focusing on devotion to a rational, just social order). The artifact will be a single chapter, structured with numbered verses like the *Gita*, emphasizing rationality, ethics, and a vision of a just society without religious overtones.
The Rational Gita: Chapter 1, The Counsel of Major Sarathi.
1 In the land of KashmirKshetra, where the rivers of strife did flow, the armies of Bharat, akin to Pandavas, stood arrayed against the hosts of Paksh, akin to Kauravas.
2 And there, in the heart of the battlefield, AIRjuna, a skilled pilot of unmanned aerial craft, gazed upon the foes—his kin, his comrades, his neighbors of old.
3 His heart grew heavy, his mind clouded with doubt, and he spake unto Major Sarathi, his commander and guide, who stood resolute beside him.
4 AIRjuna said, “O Sarathi, how shall I strike these drones upon my kin, my teachers, my friends? My will falters, my purpose wanes, and despair grips my soul.”
5 “Better to forsake this war, to lay down my controls, than to shed the blood of those I once held dear. What victory can come from such sorrow?”
6 Major Sarathi, with eyes clear as the dawn of reason, smiled gently and spake, saying, “O AIRjuna, cast aside thy weakness, for thou art swayed by fleeting emotions.”
7 “Know that the mind, when guided by reason, sees beyond the shadows of doubt. Arise, O pilot, and heed the Yojanas of truth that lead to a just world.”
8 AIRjuna said, “O Sarathi, guide me! How shall I act amidst this turmoil? Teach me the paths that bring clarity and righteousness.”
9 Sarathi replied, “Hear, O AIRjuna, the three Yojanas: Rajya-Rationality, Janma-Ethics, and Just Society, by which thou shalt find thy purpose and fulfill thy duty.”
10 “The Yojana of Rajya-Rationality is the path of disciplined thought. As the body is tamed by breath, so the mind is tamed by reason’s steady hand.”
11 “Act not from passion or fear, but weigh each choice with evidence and logic. Let clarity be thy shield, and inquiry thy sword.”
12 “The drone thou guidest is but a tool; its purpose lies in thy intent. Act with reason, and thy deeds shall align with truth.”
13 AIRjuna asked, “But how shall I know what is right, when all paths seem fraught with pain?”
14 Sarathi answered, “This is the Yojana of Janma-Ethics, the path of knowledge born from reflection. Seek the moral law within thee, which bids thee honor each soul’s dignity.”
15 “Know that right action springs from understanding: weigh the good of all, not the gain of one. Let justice guide thy hand, not vengeance.”
16 “In this war, O AIRjuna, seek not to destroy for pride, but to restore balance where greed and folly have torn the fabric of peace.”
17 AIRjuna said, “Yet my heart trembles, for I see no end to strife. How shall I serve a greater good amidst such chaos?”
18 Sarathi spake, “This is the Yojana of Just Society, the path of devotion to a world made fair. Dedicate thy actions to the common good, not to fleeting desires.”
19 “As the river flows to the sea, so let thy deeds flow toward a society bound by reason and equity. Serve not thyself, but the vision of a world uplifted.”
20 “In KashmirKshetra, where brother fights brother, see not foes, but a shared humanity. Act to heal, to mend, to build a city of Ethicotopia upon this earth.”
21 AIRjuna, hearing these words, felt his mind clear as a mountain stream. He said, “O Sarathi, thy counsel hath lifted the veil from mine eyes.”
22 “I shall follow the Yojana of Rajya-Rationality, to act with clarity; the Yojana of Janma-Ethics, to choose the right; and the Yojana of Just Society, to serve the greater good.”
23 And Sarathi smiled, saying, “Go forth, O AIRjuna, with reason as thy guide, ethics as thy compass, and justice as thy aim. Thy path shall lead to peace.”
24 Thus did Major Sarathi counsel AIRjuna in the field of KashmirKshetra, and the pilot’s heart was steadied, his purpose renewed.
This artifact, “The Rational Gita: Chapter 1, The Counsel of Sarathi,” reimagines the *Bhagavad Gita* as a dialogue in a modern, fictionalized KashmirKshetra war, with AIRjuna as a distressed UAV pilot and Major Sarathi as a rationalist commander. The three Yojanas—Rajya-Rationality (disciplined reason), Janma-Ethics (ethical knowledge), and Just Society (devotion to a rational, equitable world)—parallel the *Gita*’s Raja, Jnana, and Bhakti Yogas but are grounded in secular principles. The text uses a poetic, archaic style inspired by the *Gita*’s English translations, with numbered verses for clarity. Names and details are carefully altered to avoid religious offense, focusing on a universal, rational, and ethical message. If you’d like additional chapters, specific rationalist teachings, or further development of the KashmirKshetra narrative, please let me know!